Archive for the ‘philosophy’ category: Page 11
Jul 3, 2013
Human Destiny is to Eliminate Death — Essays, Rants & Arguments on Immortalism (Edited Volume)
Posted by Franco Cortese in categories: biological, biotech/medical, education, ethics, fun, futurism, human trajectories, life extension, media & arts, neuroscience, philosophy, policy, rants
Immortal Life has complied an edited volume of essays, arguments, and debates about Immortalism titled Human Destiny is to Eliminate Death from many esteemed ImmortalLife.info Authors (a good number of whom are also Lifeboat Foundation Advisory Board members as well), such as Martine Rothblatt (Ph.D, MBA, J.D.), Marios Kyriazis (MD, MS.c, MI.Biol, C.Biol.), Maria Konovalenko (M.Sc.), Mike Perry (Ph.D), Dick Pelletier, Khannea Suntzu, David Kekich (Founder & CEO of MaxLife Foundation), Hank Pellissier (Founder of Immortal Life), Eric Schulke & Franco Cortese (the previous Managing Directors of Immortal Life), Gennady Stolyarov II, Jason Xu (Director of Longevity Party China and Longevity Party Taiwan), Teresa Belcher, Joern Pallensen and more. The anthology was edited by Immortal Life Founder & Senior Editor, Hank Pellissier.
This one-of-a-kind collection features ten debates that originated at ImmortalLife.info, plus 36 articles, essays and diatribes by many of IL’s contributors, on topics from nutrition to mind-filing, from teleomeres to “Deathism”, from libertarian life-extending suggestions to religion’s role in RLE to immortalism as a human rights issue.
The book is illustrated with famous paintings on the subject of aging and death, by artists such as Goya, Picasso, Cezanne, Dali, and numerous others.
The book was designed by Wendy Stolyarov; edited by Hank Pellissier; published by the Center for Transhumanity. This edited volume is the first in a series of quarterly anthologies planned by Immortal Life
May 29, 2013
The Power of the Move Outbound
Posted by Dennis Chamberland in categories: education, engineering, futurism, habitats, philosophy, sustainability
There is a real power in the act of physically moving. In so doing, each and every morning I can escape the cacophonous curse of the ubiquitous ESPN in the gym locker room. I toss my bag in my locker and immediately escape to the pure, perfect, custom designed peace of my iPod’s audio world. I also well remember the glorious day I moved away from the hopelessness of my roommate’s awful sub-human, sub-slum stench and into my own private apartment. The universe changed miraculously overnight. I think you can get my drift. The simple act of moving itself can be powerfully transformational. Sometimes, there is not enough bleach and not enough distance between the walls to have the desired effect. Physically moving is quite often the only answer.
As we consider transhumanist societies, such transitional power is certainly the result by many magnitudes. My team has been engaged in developing the first permanent human undersea settlement over the past few decades. In this process we have had the distinct advantage of planning profoundly transhumanist advances specifically because of the advantageous context of relative community isolation. Further we have the benefit of deriving change as a community necessity — as a psychological and cultural imperative for this degree of advanced cultural evolution. It is a real kind of powerfully driven societal punctuated equilibrium that can be realized in few other ways.
In moving into the oceans, the submarine environment itself immediately establishes the boundary between the new, evolving culture and the old. While the effect and actual meaning of this boundary is almost always overrated, it is nonetheless a real boundary layer that allows the new culture to flourish sans the interferences or contamination from the old. Trying to accomplish transhumanist goals while culturally embedded is far more difficult and far less persuasive to those who must undergo dramatic change and for the transformation to actually take hold and survive generationally. But in a new, rather isolated environment, the pressure to evolve and integrate permanent change is not only easier, it is rather expected as a part of the reasonable process of establishment.
May 28, 2013
4 ways Google Glass makes us Transhuman
Posted by Clyde DeSouza in categories: evolution, futurism, media & arts, philosophy, robotics/AI, singularity
Transhumanism is all about the creative and ethical use of technology to better the human condition. Futurists, when discussing topics related to transhumanism, tend to look at nano-tech, bio-mechanical augmentation and related technology that, for the most part, is beyond the comprehension of lay-people.
If Transhumanism as a movement is to succeed, we have to explain it’s goals and benefits to humanity by addressing the common-man. After all, transhumanism is not the exclusive domain, nor restricted to the literati, academia or the rich. The more the common man realizes that (s)he is indeed already transhuman in a way — the lesser the taboo associated with the movement and the faster the law of accelerating returns will kick in, leading to eventual Tech Singularity.
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May 24, 2013
Dirrogate Singularity — A Transhumanism Journey
Posted by Clyde DeSouza in categories: ethics, evolution, futurism, homo sapiens, media & arts, philosophy, robotics/AI, singularity
A widely accepted definition of Transhumanism is: The ethical use of all kinds of technology for the betterment of the human condition.
This all encompassing summation is a good start as an elevator pitch to laypersons, were they to ask for an explanation. Practitioners and contributors to the movement, of course, know how to branch this out into specific streams: science, philosophy, politics and more.
- This article was originally published on ImmortalLife.info
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May 24, 2013
Why does Science Fiction gravitate towards Dystopia and not the Utopia that Transhumanism promises?
Posted by Clyde DeSouza in categories: ethics, futurism, lifeboat, media & arts, philosophy, singularity
Of the two images above, as a typical Science Fiction reader, which would you gravitate towards? In designing the cover for my book I ran about 80 iterations of 14 unique designs through a group of beta readers, and the majority chose the one with the Green tint. (design credit: Dmggzz)
No one could come up with a satisfying reason on why they preferred it over the other, except that it “looked more sci-fi” I settled for the design on the right, though it was a very hard decision to make. I was throwing away one of the biggest draws to a book — An inviting Dystopian book cover.
As an Author (and not a scientist) myself, I’ve noticed that scifi readers seem to want dystopian fiction –exclusively. A quick glance at reader preferences in scifi on sites such as GoodReads shows this. Yet, from noticing Vampire themed fiction rule the best seller lists, and from box office blockbusters, we can assume, the common man and woman is also intrigued by Longevity and Immortality.
May 19, 2013
Who Wants To Live Forever?
Posted by Ciaran Healy in categories: business, ethics, existential risks, futurism, homo sapiens, human trajectories, life extension, philosophy, sustainability
Medical science has changed humanity. It changed what it means to be human, what it means to live a human life. So many of us reading this (and at least one person writing it) owe their lives to medical advances, without which we would have died.
Live expectancy is now well over double what it was for the Medieval Briton, and knocking hard on triple’s door.
What for the future? Extreme life extension is no more inherently ridiculous than human flight or the ability to speak to a person on the other side of the world. Science isn’t magic – and ageing has proven to be a very knotty problem – but science has overcome knotty problems before.
A genuine way to eliminate or severely curtail the influence of ageing on the human body is not in any sense inherently ridiculous. It is, in practice, extremely difficult, but difficult has a tendency to fall before the march of progress. So let us consider what implications a true and seismic advance in this area would have on the nature of human life.
May 8, 2013
Mechanics of Gravity Modification
Posted by Benjamin T. Solomon in categories: defense, education, engineering, general relativity, military, particle physics, philosophy, physics, policy, scientific freedom, space
The Rocky Mountain chapter of the American Institute of Astronautics & Aeronautics (AIAA) will be having their 2nd Annual Technical Symposium, October 25 2013. The call for papers ends May 31 2013. I would recommend submitting your papers. This conference gives you the opportunity to put your work together in a cohesive manner, get feedback and keep your copyrights, before you write your final papers for journals you will submitting to. A great way to polish your papers.
Here is the link to the call for papers: http://www.iseti.us/pdf/RMAIAA_Call_For_Abstracts_2013-0507.pdf
Here is the link to the conference: http://www.iseti.us/pdf/RMAIAA_General_Advert_2013-0507.pdf
I’ll be presenting 2 papers. The first is a slightly revised version of the presentation I gave at the APS April 2013 conference here in Denver (http://www.iseti.us/WhitePapers/APS2013/Solomon-APS-April(20…45;15).pdf). The second is titled ‘The Mechanics of Gravity Modification’.
Apr 12, 2013
Killing Deathist Cliches: “Death Gives Meaning to Life” is Meaningless!
Posted by Franco Cortese in categories: ethics, life extension, philosophy
Le Petit Trépas
One common argument against Radical Life Extension is that a definitive limit to one’s life – that is, death – provides some essential baseline reference, and that it is only in contrast to this limiting factor that life has any meaning at all. In this article I refute the argument’s underlying premises, and then argue that even if such premises were taken as true, its conclusion – that eradicating death would negate the “limiting factor” that legitimizes life — is also invalid.
Death gives meaning to life? No! Death makes life meaningless!
One version of the argument, which I’ve come across in a variety of places, is given in Brian Cooney’s Posthuman, an introductory philosophical text that uses various futurist scenarios and concepts to illustrate the broad currents of Western Philosophy. Towards the end he makes his argument against immortality, claiming that if we had all the time in the universe to do what we wanted, then we wouldn’t do anything at all. Essentially, his argument boils down to ‘if there is no possibility of not being able to do something in the future, then why would we ever do it?”.
This assumes that we make actions on the basis of not being able to do them again. But people don’t make decisions this way. We didn’t go out to dinner because the restaurant was closing down… we went out for dinner because we wanted to go out for dinner… I think that Cooney’s version of the argument is naïve. We don’t make the majority of our decisions by contrasting an action to the possibility of not being able to do it in future.
His argument seems to be that if there were infinite time then we would have no way of prioritizing our actions. If we had a list of all possible actions set before us, and time were limitless, we might (according to his logic) accomplish all the small, negligible things first, because they’re easier and all the hard things can wait. If we had all the time in the world, we would have no reference point with which to judge how important a given action or objective is, which ones it is most important to get done, and which ones should get done in the place of other possibilities. If we really can do every single thing on that listless list, then why bother, if each is as important as every other? In his line-of-reasoning, importance requires scarcity. If we can do everything it were possible to do, then there is nothing that determines one thing as being more important than another. A useful analogy might be that current economic definitions of value require scarcity. If everything were as abundant as everything else, if nothing were scarce, then we would have no way of ascribing economic value to a given thing, such that one thing has more economic value than another. What we sometimes forget is that ecologies aren’t always like economies.
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Apr 11, 2013
Faith in the Fat of Fate may be Fatal for Humanity
Posted by Franco Cortese in categories: existential risks, futurism, human trajectories, philosophy
This essay was originally published at Transhumanity.
They don’t call it fatal for nothing. Infatuation with the fat of fate, duty to destiny, and belief in any sort of preordainity whatsoever – omnipotent deities notwithstanding – constitutes an increase in Existential Risk, albeit indirectly. If we think that events have been predetermined, it follows that we would think that our actions make no difference in the long run and that we have no control over the shape of those futures still fetal. This scales to the perceived ineffectiveness of combating or seeking to mitigate existential risk for those who have believe so fatalistically. Thus to combat belief in fate, and resultant disillusionment in our ability to wreak roiling revisement upon the whorl of the world, is to combat existential risk as well.
It also works to undermine the perceived effectiveness of humanity’s ability to mitigate existential risk along another avenue. Belief in fate usually correlates with the notion that the nature of events is ordered with a reason on purpose in mind, as opposed to being haphazard and lacking a specific projected end. Thus believers-in-fate are not only more likely to doubt the credibility of claims that existential risk could even occur (reasoning that if events have purpose, utility and conform to a mindfully-created order then they would be good things more often than bad things) but also to feel that if they were to occur it would be for a greater underlying reason or purpose.
Thus, belief in fate indirectly increases existential risk both a. by undermining the perceived effectiveness of attempts to mitigate existential risk, deriving from the perceived ineffectiveness of humanity’s ability to shape the course and nature of events and effect change in the world in general, and b. by undermining the perceived likelihood of any existential risks culminating in humanity’s extinction, stemming from connotations of order and purpose associated with fate.
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