Lifeboat Foundation: Safeguarding Humanity
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Category: philosophy – Page 17

I am taking the advice of a reader of this blog and devoting part 2 to examples of old school and modern movies and the visionary science they portray.

Things to Come 1936 — Event Horizon 1997
Things to Come was a disappointment to Wells and Event Horizon was no less a disappointment to audiences. I found them both very interesting as a showcase for some technology and social challenges.… to come- but a little off the mark in regards to the exact technology and explicit social issues. In the final scene of Things to Come, Raymond Massey asks if mankind will choose the stars. What will we choose? I find this moment very powerful- perhaps the example; the most eloguent expression of the whole genre of science fiction. Event Horizon was a complete counterpoint; a horror movie set in space with a starship modeled after a gothic cathedral. Event Horizon had a rescue crew put in stasis for a high G several month journey to Neptune on a fusion powered spaceship. High accelleration and fusion brings H-bombs to mind, and though not portrayed, this propulsion system is in fact a most probable future. Fusion “engines” are old hat in sci-fi despite the near certainty the only places fusion will ever work as advertised are in a bomb or a star. The Event Horizon, haunted and consigned to hell, used a “gravity drive” to achieve star travel by “folding space.” Interestingly, a recent concept for a black hole powered starship is probably the most accurate forecast of the technology that will be used for interstellar travel in the next century. While ripping a hole in the fabric of space time may be strictly science fantasy, for the next thousand years at least, small singularity propulsion using Hawking radiation to achieve a high fraction of the speed of light is mathematically sound and the most obvious future.

https://lifeboat.com/blog/2012/09/only-one-star-drive-can-work-so-far

That is, if humanity avoids an outbreak of engineered pathogens or any one of several other threats to our existence in that time frame.

Hand in hand with any practical method of journeys to other star systems in the concept of the “sleeper ship.” Not only as inevitable as the submarine or powered flight was in the past, the idea of putting human beings in cold storage would bring tremendous changes to society. Suspended animation using a cryopreservation procedure is by far the most radical and important global event possible, and perhpas probable, in the near future. The ramifications of a revivable whole body cryopreservation procedure are truly incredible. Cryopreservation would be the most important event in the history of mankind. Future generations would certainly mark it as the beginning of “modern” civilization. Though not taken seriously anymore than the possiblility of personal computers were, the advances in medical technology make any movies depicting suspended animation quite prophetic.

The Thing 1951/Them 1954 — Deep Impact 1998/Armegeddon 1998
These four movies were essentially about the same.…thing. Whether a space vampire not from earth in the arctic, mutated super organisms underneath the earth, or a big whatever in outer space on a collision course with earth, the subject was a monstrous threat to our world, the end of humankind on earth being the common theme. The lifeboat blog is about such threats and the The Thing and Them would also appeal to any fan of Barbara Ehrenreich’s book, Blood Rites. It is interesting that while we appreciate in a personal way what it means to face monsters or the supernatural, we just do not “get” the much greater threats only recently revealed by impact craters like Chixculub. In this way these movies dealing with instinctive and non-instinctive realized threats have an important relationship to each other. And this connection extends to the more modern sci-fi creature features of past decades. Just how much the The Thing and Them contributed to the greatest military sci-fi movie of the 20th century (Aliens, of course) will probably never be known. Director James Cameron once paid several million dollars out of court to sci-fi writer Harlan Ellison after admitting during an interview to using Ellison’s work- so he will not be making that mistake again. The second and third place honors, Starship Troopers and Predator, were both efforts of Dutch Film maker Paul Verhoeven.

While The Thing and Them still play well, and Deep Impact, directed by James Cameron’s ex-wife, is a good flick and has uncanny predictive elements such as a black president and a tidal wave, Armegeddon is worthless. I mention this trash cinema only because it is necessary for comparison and to applaud the 3 minutes when the cryogenic fuel transfer procedure is seen to be the farce that it is in actuality. Only one of the worst movie directors ever, or the space tourism industry, would parade such a bad idea before the public.
Ice Station Zebra 1968 — The Road 2009
Ice Station Zebra was supposedly based on a true incident. This cold war thriller featured Rock Hudson as the penultimate submarine commander and was a favorite of Howard Hughes. By this time a recluse, Hughes purchased a Las Vegas TV station so he could watch the movie over and over. For those who have not seen it, I will not spoil the sabotage sequence, which has never been equaled. I pair Ice Station Zebra and The Road because they make a fine quartet, or rather sixtet, with The Thing/Them and Deep Impact/Armegeddon.

The setting for many of the scenes in these movies are a wasteland of ice, desert, cometoid, or dead forest. While Armegeddon is one of the worst movies ever made on a big budget, The Road must be one of the best on a small budget- if accuracy is a measure of best. The Road was a problem for the studio that produced it and release was delayed due to the reaction of the test audiences. All viewers left the theatre profoundly depressed. It is a shockingly realistic movie and disturbed to the point where I started writing about impact deflection. The connection between Armegeddon and The Road, two movies so different, is the threat and aftermath of an asteroid or comet impact. While The Road never specifies an impact as the disaster that ravaged the planet, it fits the story perfectly. Armegeddon has a few accurate statements about impacts mixed in with ludicrous plot devices that make the story a bad experience for anyone concerned with planetary protection. It seems almost blasphemous and positively criminal to make such a juvenile for profit enterprise out of an inevitable event that is as serious as serious gets. Do not watch it. Ice Station Zebra, on the other hand, is a must see and is in essence a showcase of the only tools available to prevent The Road from becoming reality. Nuclear weapons and space craft- the very technologies that so many feared would destroy mankind, are the only hope to save the human race in the event of an impending impact.

Part 3:
Gog 1954 — Stealth 2005
Fantastic Voyage 1966 — The Abyss 1989
And notable moments in miscellaneous movies.

Steamships, locomotives, electricity; these marvels of the industrial age sparked the imagination of futurists such as Jules Verne. Perhaps no other writer or work inspired so many to reach the stars as did this Frenchman’s famous tale of space travel. Later developments in microbiology, chemistry, and astronomy would inspire H.G. Wells and the notable science fiction authors of the early 20th century.

The submarine, aircraft, the spaceship, time travel, nuclear weapons, and even stealth technology were all predicted in some form by science fiction writers many decades before they were realized. The writers were not simply making up such wonders from fanciful thought or childrens ryhmes. As science advanced in the mid 19th and early 20th century, the probable future developments this new knowledge would bring about were in some cases quite obvious. Though powered flight seems a recent miracle, it was long expected as hydrogen balloons and parachutes had been around for over a century and steam propulsion went through a long gestation before ships and trains were driven by the new engines. Solid rockets were ancient and even multiple stages to increase altitude had been in use by fireworks makers for a very long time before the space age.

Some predictions were seen to come about in ways far removed yet still connected to their fictional counterparts. The U.S. Navy flagged steam driven Nautilus swam the ocean blue under nuclear power not long before rockets took men to the moon. While Verne predicted an electric submarine, his notional Florida space gun never did take three men into space. However there was a Canadian weapons designer named Gerald Bull who met his end while trying to build such a gun for Saddam Hussien. The insane Invisible Man of Wells took the form of invisible aircraft playing a less than human role in the insane game of mutually assured destruction. And a true time machine was found easily enough in the mathematics of Einstein. Simply going fast enough through space will take a human being millions of years into the future. However, traveling back in time is still as much an impossibillity as the anti-gravity Cavorite from the First Men in the Moon. Wells missed on occasion but was not far off with his story of alien invaders defeated by germs- except we are the aliens invading the natural world’s ecosystem with our genetically modified creations and could very well soon meet our end as a result.

While Verne’s Captain Nemo made war on the death merchants of his world with a submarine ram, our own more modern anti-war device was found in the hydrogen bomb. So destructive an agent that no new world war has been possible since nuclear weapons were stockpiled in the second half of the last century. Neither Verne or Wells imagined the destructive power of a single missile submarine able to incinerate all the major cities of earth. The dozens of such superdreadnoughts even now cruising in the icy darkness of the deep ocean proves that truth is more often stranger than fiction. It may seem the golden age of predictive fiction has passed as exceptions to the laws of physics prove impossible despite advertisments to the contrary. Science fiction has given way to science fantasy and the suspension of disbelief possible in the last century has turned to disappointment and the distractions of whimsical technological fairy tales. “Beam me up” was simply a way to cut production costs for special effects and warp drive the only trick that would make a one hour episode work. Unobtainium and wishalloy, handwavium and technobabble- it has watered down what our future could be into childish wish fulfillment and escapism.

The triumvirate of the original visionary authors of the last two centuries is completed with E.E. Doc Smith. With this less famous author the line between predictive fiction and science fantasy was first truly crossed and the new genre of “Space Opera” most fully realized. The film industry has taken Space Opera and run with it in the Star Wars franchise and the works of Canadian film maker James Cameron. Though of course quite entertaining, these movies showcase all that is magical and fantastical- and wrong- concerning science fiction as a predictor of the future. The collective imagination of the public has now been conditioned to violate the reality of what is possible through the violent maiming of basic scientific tenets. This artistic license was something Verne at least tried not to resort to, Wells trespassed upon more frequently, and Smith indulged in without reservation. Just as Madonna found the secret to millions by shocking a jaded audience into pouring money into her bloomers, the formula for ripping off the future has been discovered in the lowest kind of sensationalism. One need only attend a viewing of the latest Transformer movie or download Battlestar Galactica to appreciate that the entertainment industry has cashed in on the ignorance of a poorly educated society by selling intellect decaying brain candy. It is cowboys vs. aliens and has nothing of value to contribute to our culture…well, on second thought, I did get watery eyed when the young man died in Harrison Ford’s arms. I am in no way criticizing the profession of acting and value the talent of these artists- it is rather the greed that corrupts the ancient art of storytelling I am unhappy with. Directors are not directors unless they make money and I feel sorry that these incredibly creative people find themselves less than free to pursue their craft.

The archetype of the modern science fiction movie was 2001 and like many legendary screen epics, a Space Odyssey was not as original as the marketing made it out to be. In an act of cinema cold war many elements were lifted from a Soviet movie. Even though the fantasy element was restricted to a single device in the form of an alien monolith, every artifice of this film has so far proven non-predictive. Interestingly, the propulsion system of the spaceship in 2001 was originally going to use atomic bombs, which are still, a half century later, the only practical means of interplanetary travel. Stanly Kubrick, fresh from Dr. Strangelove, was tired of nukes and passed on portraying this obvious future.

As with the submarine, airplane, and nuclear energy, the technology to come may be predicted with some accuracy if the laws of physics are not insulted but rather just rudely addressed. Though in some cases, the line is crossed and what is rude turns disgusting. A recent proposal for a “NautilusX” spacecraft is one example of a completely vulgar denial of reality. Chemically propelled, with little radiation shielding, and exhibiting a ridiculous doughnut centrifuge, such advertising vehicles are far more dishonest than cinematic fabrications in that they decieve the public without the excuse of entertaining them. In the same vein, space tourism is presented as space exploration when in fact the obscene spending habits of the ultra-wealthy have nothing to do with exploration and everything to do with the attendent taxpayer subsidized business plan. There is nothing to explore in Low Earth Orbit except the joys of zero G bordellos. Rudely undressing by way of the profit motive is followed by a rude address to physics when the key private space scheme for “exploration” is exposed. This supposed key is a false promise of things to come.

While very large and very expensive Heavy Lift Rockets have been proven to be successful in escaping earth’s gravitational field with human passengers, the inferior lift vehicles being marketed as “cheap access to space” are in truth cheap and nasty taxis to space stations going in endless circles. The flim flam investors are basing their hopes of big profit on cryogenic fuel depots and transfer in space. Like the filling station every red blooded American stops at to fill his personal spaceship with fossil fuel, depots are the solution to all the holes in the private space plan for “commercial space.” Unfortunately, storing and transferring hydrogen as a liquified gas a few degrees above absolute zero in a zero G environment has nothing in common with filling a car with gasoline. It will never work as advertised. It is a trick. A way to get those bordellos in orbit courtesy of taxpayer dollars. What a deal.

So what is the obvious future that our present level of knowledge presents to us when entertaining the possible and the impossible? More to come.

Wednesday on the Opinion Pages of the NY Times the renowned Vinton Cerf “father of the internet” published an article titles Internet Access Is Not A Human Right. It could be argued that the key word here is “access”, but before I address access again, I should start with the definition of the internet. I had this debate while at Michigan State in October of 2010 with the philosopher Andrew Feenberg. I’ll do my best not to be redundant while everything is still live via the links in this article.

Perhaps the internet requires much more definition, as the roots of the word can be confusing. Inter: situated within – Net: any network or reticulated system of filaments or the like. Its terminology is synonymous with the “web” or a web, which requires multiple linkages to points of initiation in order to exist well. If this is the internet that Feenberg is referring to then I’d think it accurate. However, the internet is not actually a web of ever connected points. Information destinations are not required.

The internet is analogous to space. Regardless of whether or not we access space, its potential exists – we can access or insert entities of sorts into the space regardless of, if another user were present to receive information of sorts from the distributed. Space is a dynamic system of expanding material potential as is the internet’s material potential. The potential of the internet expands as users (or rather, potential users) access to the internet expands – access could come in many forms including, user population(s) growth or by computing speed or by computing power… The internet, regardless of the constraints of the word, it cannot be identified as a specific technology.

While visiting MSU, Feenberg uses a “ramp” as analogous with the internet, which was at the center of his mistake. I don’t mean to read gerontophobic, but based on the pervasive analysis that I’ve witnessed from Feenberg and Cerf’s generation; I’d have to accredit their perspective to the relatively similar changes in technology that they’ve seen during the 20th century. The difference in composition and utility of a technology (hardware, software, methodology) and that of the internet are synonymous with that of an air-craft and the expanding celestial matter beyond earth’s ionosphere (that’s a sufficient analogy).

Cerf wrote “technology is an enabler of rights, not a right itself. There is a high bar for something to be considered a human right.

He is correct! The problem exists when he identifies the internet as a technology, which it cannot be (to be redundant). This is in fact a human rights issue. It is perhaps the most significant human rights issue of our time, because of the internet role in providing the potential for transparencies in the public and private sectors. The deterministic nature of our technologies is bridging the cultural, political, legal, and economic GAPS of all our societies today, and if we as individuals allow a few mistaken “leaders” or the interests of institutions to control our ability to access a space, because of their resume, then we are all doomed. The implications of the masses adopting Cerf and Feenberg’s view on space are tremendous in building an ethically sound environment for human development.

Regarding Cerf’s word “access”, it may provide him an out from his varied rhetoric in the article. Near the end he transitions to civil rights where he writes “the responsibility of technology creators themselves to support human and civil rights” suggesting the internet hold egalitarian virtues. I’m no egalitarian, as it just doesn’t prove feasible in a world of, even, hyper-connected individuals.

While the ability to access an open space should not be prohibited, the technologies of certain kinds could be. Reference weapons of sorts. I’m no advocate for government supplying all of their citizens with camera phone (although it would be great idea for the individual and institution), but I am against governmental and other agents making efforts to restrict the individual’s ability to populate space with their entities aside from the technologies that one would hold on his/her person.

When the United Nations declared the Internet as a Human Right (PDF), they weren’t necessarily evaluating its full potential, but they were stressing that individuals should have the ability to be transparent and review information of all kinds as they so pleased, catering to the collective knowledge of the species and everything it supports. The problem with this article are the future implications of its rhetoric, even as he means well.

Tangent: Cerf having studied math, computer science, and IS for decades; knows as well as anyone that it is virtually (pun intended) impossible to prohibit internet expansion as small pockets of those educated in the knowledge community of development can find a way. Any computer (which would the blockage point) can be hacked its just a matter of time and will. I spent the last year consulting with Hewlett-Packard Global Info Security on multiple acquisitions of competitive companies and security tool providers, and as anyone in the IS/IT security industry can tell you, there are no solutions, only active management of incidents and problems. This is why methodologies are as (if not more) value than hard/software in modern business transactions. So then why wouldn’t Cerf think more thoroughly about this before publishing in the NY Times? Could it be because he has an equity stake (as an employee of multiple firms) in a less open space (internet). Speculation aside, I’m in the business services industry, I studied “control” specifically. Business is about control, which is the value proposition in establishing institutions virtues as separate from those of the individual. We can only forecast and manage risks well in areas that we can define and control. Business itself doesn’t require an suppressive type of control to make good calls on risks. A more transparent world could tell us all (individuals and institutions alike) more about the types of decisions that benefit the most in a society.

In the future let’s all make a conscious effort to keep spaces open and hope that the benefits incentivize philanthropists, entrepreneurs, and governments to provide technology to the masses at a rate that enhances the human condition.

–Originally at Integrationalism

After posting a few weeks back on a Richard Dawkins article specific to Jesus and Atheism, I was responded by Lincoln Cannon a post called the New God Argument. I first heard this argument at the University of Utah from Lincoln while visiting the area for a conference.

Its logically sound, when the faith position is adopted. The argument is a derivative or rather an advancement on Nick Bostrom’s Simulation Argument and and Robin Hanson’s Great Filter argument, as the links above will tell anyone is much more detail. I’ve even sited Bostom’s 2003 paper in my own defense after being wrongfully labeled as an atheist. Its one thing to state that there is no God (atheism) or that we cant know if there is a God (agnosticism), and quite another to state that we could create or evolve into one or a vast many.

I think that Lincoln’s argument progressive and may provide the next wave of theology arguments in their defense this century. It’s fascinating to see how far the modern human mind can go in its extrapolation of our exiting technological potential. As Lincoln puts it, the logical truth that post-humans have a probability of.….……

[from Lincoln’s — angel argument, benevolence argument, and creation argument]
posthumans probably already exist
AND posthumans probably are more benevolent than us
AND posthumans probably created our world

After reading the argument I’m compelled to revisit my previous writings on spirituality. When I wrote that I was NOT and atheist I was leaving open the possibility (because of the probability) that we, as the new God argument reads, wont become extinct before becoming post-human. I was also relying on the probability that we could potentially create civilizations, worlds, galaxies, universes, multiverses, with humanoid or homo sapien like individuals. Having stated that I think that Lincoln and my definition of the God figure are much different.

When I reference the term God I’m only meaning to represent a creator figure; I am however, excluding the potential for this figure to intervene in those created lives/world/simulation. I cant find rationale that suggests the creator figure would have any incentive to intervene to interact as benevolent or otherwise.

Physics dis-Incentives: I think that there would first exist some very rigid code (computer language) that manifests in what we understand as our physical laws. Plenty of traditional atheists have identified the inconsistencies in physics as a cornerstone in their rebuttal to the spiritual realm. Their point being, physics is the great divide between what we are/can-be and what we cannot.

Management dis-Incentives: I don’t think that the creator figure would have the incentive to modify imperfections that it sees in its creation, because of the potential to recreate duplicates to modify with a searchable history for analysis are so attractive. We see these types of practices happening currently in the Information Technology (IT) industry becoming more common as computing power/speed/space become greater/faster/more abundant respectively. While There is the potential for the multiple creators in different places and times during a continuous evolution of (what some would call) our current transhuman being, to create existences like our own, they would all be quite different depending on the technology available, and unlikely curated to take advantage of the latest technologies available because of the obsolescence that exponential technological growth provides.

Economics dis-Incentives: Similar to the argument that I made in 2010 at Transhumanism & Spirituality the context in which individuals identify with “their own” spirits and a “supreme” spirit are inconsistent with the spirit having any potential actually interact on the individual’s behalf, in where, it connects the individual with physical being. The arbitrage or competition phenomenon in a competitive situation would create definite dis-incentives for benevolence.

To go a bit further, I would like to take a tangent from Lincoln’s progressive Mormon Transhumanist philosophy and bring into consideration the ideal that some Christian’s subscribe to regarding the tangible or physical creations by spiritual beings or God (see page 3); and further, spirituality being a tangible phenomenon.

Simply, there would be physical traces of spiritual activity if at any point there were any other-than-physical interactions in our physical realm. Prayers and miracles for instance would have physical manifestations. One of my favorites is walking on water or even flying. I’m reminded of the elementary science projects where student turn solids into liquids and finally into gasses. In order for either of the aforementioned miracles to happen the physical properties of air or water would have to change from less dense to more dense, in an almost instantaneous fashion.…but there are simply no traces of that type of activity. The ideal that non-physical beings are more relevant to our physical realm is (in my opinion) invalid, and in fact provides a brand of ego-centric hope that ails human kind’s potential for real harmonious interaction.

The faith assumption is the cornerstone of The New God Argument, not the probability logic behind the benevolence argument. This should be conversely true considering the “value proposition” of spirituality: connectivity (or human connections).

It could be argued that I am faithful in human-kind’s ability to generate a desirable future and create linkages between persons without any need for a creator figure to intervene, generating an organic omnipresent benevolence. And even as I have coined myself as someone with no beliefs at all, I would keep that all we have is our opportunity to live and create connections…and dream of benevolence by using our technologies to create situations where resources of sorts are NOT scarce, and creating environments where we have incentives to connect. Faith is no substitute for rationale and action.

- from the Integrationalism blog

Video — U.S. Job Market — People Staying in Jobs Longer — WSJ.com.

The Cleveland Fed shows research that people staying in jobs for longer periods of time is requiring adding the economic shock of any crisis where lay-offs or retraction is involved. The problem with this is that research also shows that people out of work are less likely ever re-enter the work force.

While economists (per the this interview) wouldn’t look at this as a “structure problem” because of the forecasted potential for worker volume to return, it is likely that their opinions are a bit too faithful in the existing model of compensating laborers for a honest days work. The enduring jobs crisis can and should of course be looked at as an economic issue and even a political issue, but it would likely be better pursued as a socio-cultural and a legal issue.

The ideal of honesty and the preferred compensation for ones good work is perhaps too subjective; having stated that, the ability for an individual to own so greatly in lieu of the potentially many other individuals that cater to the discovery, development, and distribution of goods/services is (in my opinion) the root cause of our (nation, states, humans) wealth distribution and compensation problems.

Greetings fellow travelers, please allow me to introduce myself; I’m Mike ‘Cyber Shaman’ Kawitzky, independent film maker and writer from Cape Town, South Africa, one of your media/art contributors/co-conspirators.

It’s a bit daunting posting to such an illustrious board, so let me try to imagine, with you; how to regard the present with nostalgia while looking look forward to the past, knowing that a millisecond away in the future exists thoughts to think; it’s the mode of neural text, reverse causality, non-locality and quantum entanglement, where the traveller is the journey into a world in transition; after 9/11, after the economic meltdown, after the oil spill, after the tsunami, after Fukushima, after 21st Century melancholia upholstered by anti-psychotic drugs help us forget ‘the good old days’; because it’s business as usual for the 1%; the rest continue downhill with no brakes. Can’t wait to see how it all works out.

Please excuse me, my time machine is waiting…
Post cyberpunk and into Transhumanism

In chatting with people online about the enduring Jobs crisis in the USA and distribution of wealth (value), I regularly received responses that people (Americans in this case) care less about others who have (per the responders) intrinsic value. And so, I’m compelled to ask the question: If something has an intrinsic value, how can it’s care be avoided or go uncompensated? Please take a quick moment to give me your thoughts on THIS SURVEY.

There are as many ways to help another human being as there are people in need of help. For some, the urgent need is as basic as food and water. For others, it is an opportunity to develop a talent, realize an idea, and reach one’s full potential. Helping people get what they need most in life is at the heart of successful philanthropy.

However, you can’t simply give money away without thinking deeply about how and where the money will go and why you’re doing the giving. You need to approach philanthropy in a strategic and systematic way—just as an entrepreneur approaches a new venture. That’s the only way to make a self-sustaining difference in the world. That being said, here are five key ways to achieve sustainable success with your philanthropic efforts.

1. Open a Door
Helping people boost themselves out of poverty is the best way to make a lasting positive difference in a person’s life. A new skill, an introduction, an education—these gifts open doors that would otherwise remain closed. A promising beneficiary will walk through that door and create opportunities for others.

2. Define Your Passion
To have enduring impact, your philanthropic efforts should reflect the causes you are most passionate about. For me, one of those things is education: A good education is the most valuable thing you can give another person. My own philanthropic efforts have always included an educational element, whether it’s expanding opportunities to educate a promising mind or extending the brain’s ability to learn. If you follow your own passions, you’ll increase exponentially your chances of sustainable success.

3. Seek Out Inspiration
To truly change the world, you need to inspire—and be inspired by—others. I’ve found many people who share my interest in neuroscience—brilliant people like V.S. Ramachandran, and David Eagleman. They inspire me to learn more, do more, and raise my standards higher. That, in turn, inspires those I work with to raise their game. Having someone you can talk to and work with makes the job of changing the world less daunting, builds deep trust, and sparks vital creativity.

4. Measure Your Impact
You’re more likely to achieve success if you can define ahead of time what form that success will take and track progress toward your goal. Set milestones along the way so you can adjust your approach and add more resources, if necessary. Simple metrics can be a powerful tool to engage people’s competitive spirit and harness it for a good cause.

This approach is what the X Prize Foundation has done in the nonprofit science field, from genomics to space exploration—it defines the goal, sets the parameters, and measures the results. And at the end there is a payoff: a cash prize for the innovators and a new body of human knowledge for the rest of us who are the true winners.

5. Think Like an Entrepreneur
None of the previous points will create a sustainable philanthropic effort unless you are constantly looking for newer and better ways to make a meaningful difference. That means looking at the world and living life as a philanthropic entrepreneur.

For example, Kairos Society, (disclosure: my son, Ankur Jain, founded the organization and I’m a supporter), is based on the belief that the key to improving our world lies in giving the next generation of leaders different opportunities to develop globally impactful innovations. Kairos brings promising young people together with successful business and political leaders from around the world to create sustainable solutions to the world’s most pressing problems.

Continuing to pass down enthusiasm for philanthropy provides chances and opportunities to the people who need it most. Growing up in India, I knew all I needed to change the world was one good opportunity, and I prepared myself for it. When that opportunity came—in the form of the chance to earn an engineering degree—I was ready. With sustainable philanthropy, we can make sure that these chances for success can be grasped by the next generation. This is philanthropy that is truly sustainable.

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