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In a study recently published in Nature Materials, Prof. Wang Shutao from the Technical Institute of Physics and Chemistry (TICP) of the Chinese Academy of Sciences (CAS) and Prof. Liu Huan from Beihang University revealed the secret of ultra-slow motion of pine cones and developed mimicking actuators enabling unperceivable motion.

Responsive actuators have attracted extensive attention by virtue of their great potential applications in flexible robotics, sensors, energy conversion and other fields. Pine cones are a well-known bionic model for constructing artificial actuators.

However, little attention has been paid to the fact that the hygroscopic motion of pine cones is an ultra-slow process. Hygroscopic deformation has long been attributed to the uneven hygroscopic expansion of vascular bundles (VBs) and sclereids, controlled by their different microfibril orientations. The mechanism cannot explain the observation that VBs themselves are capable of reversible hygroscopic motion. Therefore, the mechanism of ultra-slow motion in pine cones has long been unclear.

The micro-robots consist of a special kind of bacteria.

Scientists have conceived of a new way to deliver cancer-killing compounds, called enterotoxins, to tumors using bionic bacteria that are steered by a magnetic field, according to a report by Inverse.

“Cancer is such a complex disease, it’s hard to combat it with one weapon,” said Simone Schürle-Finke, a micro-roboticist at the Swiss Federal Institute of Technology in Zürich, Switzerland, and one of the authors of the new study.


Wildpixel/iStock.

Do we need a new criteria for death, that covers the technicalities around neuro preservation, issues of legal identity upon reanimation and an approach to rehabilitation? What are the misunderstandings or misinformation that surround transhumanism and endeavour to make the distinction between transhumanism and technocracy? Should we be worried about the wrong headedness of The Population Bomb, climate catastrophism and the fashionability of long termism?

Today, I speak with Max More. As some of you may already know, Max is considered to be the founder of modern transhumanism, a philosopher and futurist who writes extensively on technology and humanity. He’s also currently ambassador and President Emeritus at Alcor Life Extension Foundation, having served almost 10 years as President and CEO there, and having been its 67th member. His 1995 University of Southern California doctoral dissertation, ‘The diachronic self identity continuity and transformation’, examined several issues that concern transhumanists, including the nature of death. He is the Co-editor of Rhe Transhumanist Reader, and he’s written many articles on transhumanism and extropianism, including the 1990 essay, ‘Transhumanism: toward a futurist philosophy’, in which he introduced the term transhumanism, in its modern sense.

This episode of The Future of You covers:

https://youtube.com/watch?v=VFeWQCpAeek&feature=share

“Transhumanism” — The intellectual and cultural movement that affirms the possibility and desirability of fundamentally improving the human condition through applied reason, especially by developing and making widely available technologies to eliminate aging and to greatly enhance human intellectual, physical, and psychological capacities. — whatistranshumanism.org.

“…I suppose I’ve been looking for Eden all my life. I think we all have. And I think that primeval communion between humanity and the rest of life did exist once, and perhaps still does in some pockets. But it is not available to modern people except in memory or longing. And the search can be damaging if it distracts you from the fact that, whatever horrors humanity unleashes, the world is still a wonder if we can just get out of our anxious minds long enough to see it. Which is easier written than done.
Both sides in the argument that runs through Alexandria my latest novel —nature versus culture, body versus mind, human versus machine—find that their worldview has holes in. That’s part of the point, I think. Our world is being eaten by this great, terrible machine, but the machine is a manifestation of us.
If my worldview has changed it is only to reveal to me that any “enemy” we might have is lodged firmly in each of our hearts, and that there is nowhere to escape to that doesn’t lead through it.”

About the Lecturer.

Paul Kingsnorth is an Orthodox English writer and thinker who lives in the west of Ireland. He is a former deputy-editor of The Ecologist and a co-founder of the Dark Mountain Project.

Maybe the science is finally catching up with BioViva CEO Elizabeth Parrish.

As a therapeutic approach, however, gene therapy suffers somewhat from the undue weight of exuberant expectations. For years people have speculated about applications going beyond restoration of lost body function and into biological enhancement, such as longevity. Some now categorize gene therapy as belonging to the realm of transhumanism—the use of medical and surgical interventions to enhance the body, or give it extra capabilities, as opposed to treating things that go wrong.

Ben Goertzel converses with Hugo de Garis on his transhumanist argument for the reality of a Creator.

BEN GOERTZEL: Hugo, you’ve recently published an article on KurzweilAI.net titled “From Cosmism to Deism”, which essentially posits a transhumanist argument that some sort of “God” exists, i.e. some sort of intelligent creator of our universe – and furthermore that this “creator” is probably some sort of mathematician. I’m curious to ask you some questions digging a little deeper into your thinking on these (fun, albeit rather far-out) issues.