Lifeboat Foundation

There is a real power in the act of physically moving. In so doing, each and every morning I can escape the cacophonous curse of the ubiquitous ESPN in the gym locker room. I toss my bag in my locker and immediately escape to the pure, perfect, custom designed peace of my iPod’s audio world. I also well remember the glorious day I moved away from the hopelessness of my roommate’s awful sub-human, sub-slum stench and into my own private apartment. The universe changed miraculously overnight. I think you can get my drift. The simple act of moving itself can be powerfully transformational. Sometimes, there is not enough bleach and not enough distance between the walls to have the desired effect. Physically moving is quite often the only answer.

As we consider transhumanist societies, such transitional power is certainly the result by many magnitudes. My team has been engaged in developing the first permanent human undersea settlement over the past few decades. In this process we have had the distinct advantage of planning profoundly transhumanist advances specifically because of the advantageous context of relative community isolation. Further we have the benefit of deriving change as a community necessity — as a psychological and cultural imperative for this degree of advanced cultural evolution. It is a real kind of powerfully driven societal punctuated equilibrium that can be realized in few other ways.

In moving into the oceans, the submarine environment itself immediately establishes the boundary between the new, evolving culture and the old. While the effect and actual meaning of this boundary is almost always overrated, it is nonetheless a real boundary layer that allows the new culture to flourish sans the interferences or contamination from the old. Trying to accomplish transhumanist goals while culturally embedded is far more difficult and far less persuasive to those who must undergo dramatic change and for the transformation to actually take hold and survive generationally. But in a new, rather isolated environment, the pressure to evolve and integrate permanent change is not only easier, it is rather expected as a part of the reasonable process of establishment.

Continue reading “The Power of the Move Outbound” »

Transhumanism is all about the creative and ethical use of technology to better the human condition. Futurists, when discussing topics related to transhumanism, tend to look at nano-tech, bio-mechanical augmentation and related technology that, for the most part, is beyond the comprehension of lay-people.

If Transhumanism as a movement is to succeed, we have to explain it’s goals and benefits to humanity by addressing the common-man. After all, transhumanism is not the exclusive domain, nor restricted to the literati, academia or the rich. The more the common man realizes that (s)he is indeed already transhuman in a way — the lesser the taboo associated with the movement and the faster the law of accelerating returns will kick in, leading to eventual Tech Singularity.

Continue reading “4 ways Google Glass makes us Transhuman” »

A widely accepted definition of Transhumanism is: The ethical use of all kinds of technology for the betterment of the human condition.

This all encompassing summation is a good start as an elevator pitch to laypersons, were they to ask for an explanation. Practitioners and contributors to the movement, of course, know how to branch this out into specific streams: science, philosophy, politics and more.

- This article was originally published on ImmortalLife.info

Continue reading “Dirrogate Singularity — A Transhumanism Journey” »

Of the two images above, as a typical Science Fiction reader, which would you gravitate towards? In designing the cover for my book I ran about 80 iterations of 14 unique designs through a group of beta readers, and the majority chose the one with the Green tint. (design credit: Dmggzz)

No one could come up with a satisfying reason on why they preferred it over the other, except that it “looked more sci-fi” I settled for the design on the right, though it was a very hard decision to make. I was throwing away one of the biggest draws to a book — An inviting Dystopian book cover.

As an Author (and not a scientist) myself, I’ve noticed that scifi readers seem to want dystopian fiction –exclusively. A quick glance at reader preferences in scifi on sites such as GoodReads shows this. Yet, from noticing Vampire themed fiction rule the best seller lists, and from box office blockbusters, we can assume, the common man and woman is also intrigued by Longevity and Immortality.

Continue reading “Why does Science Fiction gravitate towards Dystopia and not the Utopia that Transhumanism promises?” »

Dead Immortalist Sequence - #1: Immanuel Kant (1724−1804)

Kant is often misconstrued as advocating radical conformity amongst people, a common misconception drawn from his Categorical Imperative, which states that each should act as though the rules underlying his actions can be made a universal moral maxim. The extent of this universality, however, stops at the notion that each man should act as though the aspiration towards morality were a universal maxim. All Kant meant, I argue, was that each man should act as though the aspiration toward greater morality were able to be willed as a universal moral maxim.

This common misconception serves to illustrate another common and illegitimate portrayal of the Enlightenment tradition. Too often is the Enlightenment libelled for its failure to realize the ideal society. Too often is it characterized most essentially by its glorification of strict rationality, which engenders invalid connotations of stagnant, statuesque perfection – a connotation perhaps aided by the Enlightenment’s valorization of the scientific method, and its connotations of stringent and unvarying procedure and methodology in turn. This takes the prized heart of the Enlightenment tradition and flips it on its capsized ass. This conception of the Enlightenment tradition is not only wrong, but antithetical to the true organizing gestalt and prime impetus underlying the Age of the Enlightenment.

The Enlightenment wasn’t about realizing the perfect society but rather about idealizing the perfect society – the striving towards an ever-inactualized ideal which, once realized, would cease to be ideal for that very reason. The enlightenment was about unending progress towards that ideal state – for both Man as society and man as singular splinter — of an infinite forward march towards perfection, which upon definitively reaching perfection will have failed to achieve its first-sought prize. The virtue of the Enlightenment lies in the virtual, and its perfection in the infinite-perfectibility inherent in imperfection.

This truer, though admittedly less normative, interpretation of the Enlightenment tradition, taking into account its underlying motivations and projected utilities rather than simply taking flittered glints from the fallacious surface and holding them up for solid, tangible truth also serves to show the parallels between the Enlightenment gestalt and Transhumanism. James Hughes, for one, characterizes Transhumanism as a child of the Enlightenment Tradition [1].

Continue reading “Morality => Immortality, claims Kant” »

This article first appeared under the title “Techno-Optimists & Pessimists are Brothers in Arms” at Transhumanity.net, where Franco is a contributing editor.

It is all too easy to assume that techno-optimists and techno-pessimists are diametrically opposed. But while they may have different destinations in mind, the road to get there – what they need to do to achieve their respective ends – is a shared one. Techno-optimists, Techno-progressives, Techno-gaians and Techno-utopians express hope and passion for technologies’ liberating and empowering potentials, while techno-pessimists are fearful of their dystopic and dehumanizing potentials. Optimists want to spread awareness of the ways in which technology can improve self and society, while pessimists seek to spread awareness of the ways in which technology can make matters worse. Techno-criticism is the neutral middle, where the unbiased study of culture and technology take place, and so should not be confused with Techno-pessimism.

But they both agree on the underlying premise that technologies can and likely will have profoundly transformative effects on self and society. They agree not only that we have the power to shape the outcomes such technologies can foster, that we have the power to affect and to a large extent determine the ultimate embodiment and repercussions of such technologies, but also that such technologies impel us to make concerted efforts towards determining such repercussions and embodiments! It may not look that way from the inside-out, but they are fighting to realize their vision of Humanity’s brightest future. Until we reach the day when the majority of humanity has extensively acknowledged the expansive power such transformative technologies hold, Techno-optimists & Techno-pessimists, Transhumanists & Luddites, and Revolutionaries & Revivalists alike are on the same side! Both camps are on a campaign to alert planet earth of the titanic transformations rushing foreforth upon its horizon. Both agree on the underlying potential such technologies hold for changing the world and the self – whether encased as Prized Present or in Pandora’s Box – and both are weary for the world to wake up and smell the rising.

And besides, we’re all in it together, no? At least Techno-pessimists are thinking about such issues, and putting forth their appraisals. At least they’ve begun to consider what is at stake. Is a techno-pessimist closer to a Technoprogressive or Transhumanist than one who doesn’t take a stance either way is? Maybe.

Continue reading “Techno-Progressives and Neo-Luddites are Brothers in Arms” »

I have been corresponding with John Hunt and have decided that perhaps it is time to start moving toward forming a group that can accomplish something.

The recent death of Neil Armstrong has people thinking about space. The explosion of a meteor over Britain and the curiosity rover on Mars are also in the news. But there is really nothing new under the sun. There is nothing that will hold people’s attention for very long outside of their own immediate comfort and basic needs. Money is the central idea of our civilization and everything else is soon forgotten. But this idea of money as the center of all activity is a death sentence. Human beings die and species eventually become extinct just as worlds and suns also are destroyed or burn out. Each of us is in the position of a circus freak on death row. Bizarre, self centered, doomed; a cosmic joke. Of all the creatures on this planet, we are the freaks the other creatures would come to mock- if they were like us. If they were supposedly intelligent like us. But are we actually the intelligent ones? The argument can be made that we lack a necessary characteristic to be considered truly intelligent life forms.

Truly intelligent creatures would be struggling with three problems if they found themselves in our situation as human beings on Earth in the first decades of this 21st century;

1. Mortality. With technology possible to delay death and eventually reverse the aging process, intelligent beings would be directing the balance of planetary resources towards conquering “natural” death.

Continue reading “The Truth about Space Travel is Stranger than Fiction” »

http://www.sciencedaily.com/releases/2012/08/120815131137.htm

One more step has been taken toward making whole body cryopreservation a practical reality. An understanding of the properties of water allows the temperature of the human body to be lowered without damaging cell structures.

Just as the microchip revolution was unforeseen the societal effects of suspending death have been overlooked completely.

The first successful procedure to freeze a human being and then revive that person without damage at a later date will be the most important single event in human history. When that person is revived he or she will awaken to a completely different world.

Continue reading “Approaching the Great Rescue” »

GatgetBridge is currently just a concept. It might start its life as a discussion forum, later turn into a network or an organisation and hopefully inspire a range of similar activities.

We will soon be able to use technology to make ourselves more intelligent, feel happier or change what motivates us. When the use of such technologies is banned, the nations or individuals who manage to cheat will soon lord it over their more obedient but unfortunately much dimmer fellows. When these technologies are made freely available, a few terrorists and psychopaths will use them to cause major disasters. Societies will have to find ways to spread these mind enhancement treatments quickly among the majority of their citizens, while keeping them from the few who are likely to cause harm. After a few enhancement cycles, the most capable members of such societies will all be “trustworthy” and use their skills to stabilise the system (see “All In The Mind”).

But how can we manage the transition period, the time in which these technologies are powerful enough to be abused but no social structures are yet in place to handle them? It might help to use these technologies for entertainment purposes, so that many people learn about their risks and societies can adapt (see “Should we build a trustworthiness tester for fun”). But ideally, a large, critical and well-connected group of technology users should be part of the development from the start and remain involved in every step.

To do that, these users would have to spend large amounts of money and dedicate considerable manpower. Fortunately, the basic spending and working patterns are in place: People already use a considerable part of their income to buy consumer devices such as mobile phones, tablet computers and PCs and increasingly also accessories such as blood glucose meters, EEG recorders and many others; they also spend a considerable part of their time to get familiar with these devices. Manufacturers and software developers are keen to turn any promising technology into a product and over time this will surely include most mind measuring and mind enhancement technologies. But for some critical technologies this time might be too long. GadgetBridge is there to shorten it as follows:

Continue reading “GadgetBridge — Taming dangerous technologies by pushing them into consumer gadgets” »