Lifeboat Foundation

Quoted: “If you understand the core innovations around the blockchain idea, you’ll realize that the technology concept behind it is similar to that of a database, except that the way you interact with that database is very different.

The blockchain concept represents a paradigm shift in how software engineers will write software applications in the future, and it is one of the key concepts behind the Bitcoin revolution that need to be well understood. In this post, I’d like to explain 5 of these concepts, and how they interrelate to one another in the context of this new computing paradigm that is unravelling in front of us. They are: the blockchain, decentralized consensus, trusted computing, smart contracts and proof of work / stake. This computing paradigm is important, because it is a catalyst for the creation of decentralized applications, a next-step evolution from distributed computing architectural constructs.

Read the article here > http://startupmanagement.org/2014/12/27/the-blockchain-is-th…verything/

Corporate Reconnoitering?

ABSOLUTE END.

Authored By Copyright Mr. Andres Agostini

White Swan Book Author (Source of this Article)

http://www.LINKEDIN.com/in/andresagostini

Continue reading “Corporate Reconnoitering?” »

Kaizen and Six Sigma Vs. White Swan “…Transformative and Integrative Risk Management …”

ABSOLUTE END.

Continue reading “Kaizen and Six Sigma Vs. White Swan ‘…Transformative and Integrative Risk Management …’ [Pictorial] — Andres Agostini” »

Would you have your brain preserved? Do you believe your brain is the essence of you?

To noted American PhD Neuroscientist and Futurist, Ken Hayworth, the answer is an emphatic, “Yes.” He is currently developing machines and techniques to map brain tissue at the nanometer scale — the key to encoding our individual identities.

A self-described transhumanist and President of the Brain Preservation Foundation, Hayworth’s goal is to perfect existing preservation techniques, like cryonics, as well as explore and push evolving opportunities to effect a change on the status quo. Currently there is no brain preservation option that offers systematic, scientific evidence as to how much human brain tissue is actually preserved when undergoing today’s experimental preservation methods. Such methods include vitrification, the procedure used in cryonics to try and prevent human organs from freezing and being destroyed when tissue is cooled for cryopreservation.

Hayworth believes we can achieve his vision of preserving an entire human brain at an accepted and proven standard within the next decade. If Hayworth is right, is there a countdown to immortality?

Continue reading “What if your memories could live past your mortal shelf life?” »

Among transhumanists, Nick Bostrom is well-known for promoting the idea of ‘existential risks’, potential harms which, were they come to pass, would annihilate the human condition altogether. Their probability may be relatively small, but the expected magnitude of their effects are so great, so Bostrom claims, that it is rational to devote some significant resources to safeguarding against them. (Indeed, there are now institutes for the study of existential risks on both sides of the Atlantic.) Moreover, because existential risks are intimately tied to the advancement of science and technology, their probability is likely to grow in the coming years.

Contrary to expectations, Bostrom is much less concerned with ecological suicide from humanity’s excessive carbon emissions than with the emergence of a superior brand of artificial intelligence – a ‘superintelligence’. This creature would be a human artefact, or at least descended from one. However, its self-programming capacity would have run amok in positive feedback, resulting in a maniacal, even self-destructive mission to rearrange the world in the image of its objectives. Such a superintelligence may appear to be quite ruthless in its dealings with humans, but that would only reflect the obstacles that we place, perhaps unwittingly, in the way of the realization of its objectives. Thus, this being would not conform to the science fiction stereotype of robots deliberately revolting against creators who are now seen as their inferiors.

I must confess that I find this conceptualisation of ‘existential risk’ rather un-transhumanist in spirit. Bostrom treats risk as a threat rather than as an opportunity. His risk horizon is precautionary rather than proactionary: He focuses on preventing the worst consequences rather than considering the prospects that are opened up by whatever radical changes might be inflicted by the superintelligence. This may be because in Bostrom’s key thought experiment, the superintelligence turns out to be the ultimate paper-clip collecting machine that ends up subsuming the entire planet to its task, destroying humanity along the way, almost as an afterthought.

But is this really a good starting point for thinking about existential risk? Much more likely than total human annihilation is that a substantial portion of humanity – but not everyone – is eliminated. (Certainly this captures the worst case scenarios surrounding climate change.) The Cold War remains the gold standard for this line of thought. In the US, the RAND Corporation’s chief analyst, Herman Kahn — the model for Stanley Kubrick’s Dr Strangelove – routinely, if not casually, tossed off scenarios of how, say, a US-USSR nuclear confrontation would serve to increase the tolerance for human biological diversity, due to the resulting proliferation of genetic mutations. Put in more general terms, a severe social disruption provides a unique opportunity for pursuing ideals that might otherwise be thwarted by a ‘business as usual’ policy orientation.

Continue reading “Why Superintelligence May Not Help Us Think about Existential Risks -- or Transhumanism” »

By Suzanne Jacobs — MIT Technology Review

Last week Google and Novartis announced that they’re teaming up to develop contact lenses that monitor glucose levels and automatically adjust their focus. But these could be just the start of a clever new product category. From cancer detection and drug delivery to reality augmentation and night vision, our eyes offer unique opportunities for both health monitoring and enhancement.

“Now is the time to put a little computer and a lot of miniaturized technologies in the contact lens,” says Franck Leveiller, head of research and development in the Novartis eye care division.

Read more

Computers will soon be able to simulate the functioning of a human brain. In a near future, artificial superintelligence could become vastly more intellectually capable and versatile than humans. But could machines ever truly experience the whole range of human feelings and emotions, or are there technical limitations ?

In a few decades, intelligent and sentient humanoid robots will wander the streets alongside humans, work with humans, socialize with humans, and perhaps one day will be considered individuals in their own right. Research in artificial intelligence (AI) suggests that intelligent machines will eventually be able to see, hear, smell, sense, move, think, create and speak at least as well as humans. They will feel emotions of their own and probably one day also become self-aware.

There may not be any reason per se to want sentient robots to experience exactly all the emotions and feelings of a human being, but it may be interesting to explore the fundamental differences in the way humans and robots can sense, perceive and behave. Tiny genetic variations between people can result in major discrepancies in the way each of us thinks, feels and experience the world. If we appear so diverse despite the fact that all humans are in average 99.5% identical genetically, even across racial groups, how could we possibly expect sentient robots to feel the exact same way as biological humans ? There could be striking similarities between us and robots, but also drastic divergences on some levels. This is what we will investigate below.

Continue reading “Could a machine or an AI ever feel human-like emotions ?” »

- @ClubOfINFO — TransEvolution: The Coming Age of Human Deconstruction (2014) is an alarmist book by Daniel Estulin, a commentator on the secretive Bilderberg Group who is well-liked by many – in particular on conspiracy theorist forums. Essentially, this should be regarded as conspiracy theory material. My refutations of it are too many to cram into this review, so I will mainly focus on what the book itself says.

Continue reading “TransEvolution (2014) by Daniel Estulin (@EstulinDaniel): Review” »

I recently saw the film Transcendence with a close friend. If you can get beyond Johnny Depp’s siliconised mugging of Marlon Brando and Rebecca Hall’s waddling through corridors of quantum computers, Transcendence provides much to think about. Even though Christopher Nolan of Inception fame was involved in the film’s production, the pyrotechnics are relatively subdued – at least by today’s standards. While this fact alone seems to have disappointed some viewers, it nevertheless enables you to focus on the dialogue and plot. The film is never boring, even though nothing about it is particularly brilliant. However, the film stays with you, and that’s a good sign. Mark Kermode at the Guardian was one of the few reviewers who did the film justice.

The main character, played by Depp, is ‘Will Caster’ (aka Ray Kurzweil, but perhaps also an allusion to Hans Castorp in Thomas Mann’s The Magic Mountain). Caster is an artificial intelligence researcher based at Berkeley who, with his wife Evelyn Caster (played by Hall), are trying to devise an algorithm capable of integrating all of earth’s knowledge to solve all of its its problems. (Caster calls this ‘transcendence’ but admits in the film that he means ‘singularity’.) They are part of a network of researchers doing similar things. Although British actors like Hall and the key colleague Paul Bettany (sporting a strange Euro-English accent) are main players in this film, the film itself appears to transpire entirely within the borders of the United States. This is a bit curious, since a running assumption of the film is that if you suspect a malevolent consciousness uploaded to the internet, then you should shut the whole thing down. But in this film at least, ‘the whole thing’ is limited to American cyberspace.

Before turning to two more general issues concerning the film, which I believe may have led both critics and viewers to leave unsatisfied, let me draw attention to a couple of nice touches. First, the leader of the ‘Revolutionary Independence from Technology’ (RIFT), whose actions propel the film’s plot, explains that she used to be an advanced AI researcher who defected upon witnessing the endless screams of a Rhesus monkey while its entire brain was being digitally uploaded. Once I suspended my disbelief in the occurrence of such an event, I appreciate it as a clever plot device for showing how one might quickly convert from being radically pro- to anti-AI, perhaps presaging future real-world targets for animal rights activists. Second, I liked the way in which quantum computing was highlighted and represented in the film. Again, what we see is entirely speculative, yet it highlights the promise that one day it may be possible to read nature as pure information that can be assembled according to need to produce what one wants, thereby rendering our nanotechnology capacities virtually limitless. 3D printing may be seen as a toy version of this dream.

Now on to the two more general issues, which viewers might find as faults, but I think are better treated as what the Greeks called aporias (i.e. open questions):

Continue reading “What to make of the film 'Transcendence'? Show it in classrooms.” »